Un contenu YouTube consacré à « masturbate »

Un contenu signé Breaking In The Habit autour de « masturbate »

Cette vidéo a été ajoutée sur YouTube par Breaking In The Habit il y a peu
concernant « masturbate »:

Lors de notre analyse récente, cette vidéo était en pleine visibilité. Le compteur de Likes indiquait: 10280.

Il est important de noter la durée (00:06:24s), le titre (Is Masturbation a MORTAL SIN?) ainsi que les éléments fournis par l’auteur, incluant la description :« Médias sociaux: newsletter: https://breakingInthehabit.org/newsletter/ Facebook: https://goo.gl/uoekwy twitter: https://goo.glog/oqs6ck Instagram: https://goo.gl/shmbhh podcast: https://goo.glog/xqksg dans le podcast: https://goo.glod Fraire? Province sainte de nom: https://goo.gl/mxkb2r Trouvez votre directeur de vocation: https://goo.gl/2jc52z Soutenez la mission Ordre Mes livres: https://amzn.to/386qdpr Donate Monthly: https://goo.grwnnc Goets Onemy Goets: https://goo. Epidemicsound.com (tagstotranslate) catholique ».

YouTube est un excellent espace pour découvrir des vidéos touchant une grande variété de sujets, allant de la culture à des réflexions personnelles, tout en assurant que chaque utilisateur puisse interagir dans un cadre respectueux et sûr.

Explorer les causes et les effets de la dépendance à la masturbation

Dresser un portrait des pratiques associées à la masturbation

Pratique sexuelle courante, la masturbation est connue pour réduire le stress et améliorer la connaissance de soi. Toutefois, une utilisation instinctive de cette activité peut avoir des conséquences négatives.

Observer les signes d’un comportement addictif

Une personne dépendante à la masturbation peut se retrouver à la pratiquer de façon de plus en plus fréquente, perdant ainsi le contrôle, ce qui peut affecter négativement ses relations intimes.

Scruter les conséquences sur le plan psychologique et physique

L’abus de masturbation et la consommation fréquente de pornographie stimulent de manière constante le système dopaminergique, ce qui peut causer des troubles comme une éjaculation précoce, une baisse d’énergie et une insatisfaction sexuelle.

Explorer les raisons de l’extension de cette pratique

Explorer la place de la solitude et des désirs

Le désir insatisfait et la solitude, qu’elles soient relationnelles ou personnelles, peuvent pousser à une pratique habituelle.

Explorer les influences psychologiques et émotionnelles

L’angoisse, le stress ou un manque de contentement dans d’autres domaines peuvent inciter à cette pratique compulsive.

Analyser l’effet de la pornographie sur les attitudes et comportements

La pornographie est un facteur influent. Elle accentue souvent l’envie de se masturber et peut brouiller la perception de la sexualité.

Formuler une stratégie pour arrêter

Présenter des stratégies efficaces pour limiter cette pratique

• Identifier les facteurs déclencheurs : Prenez note de ce qui provoque l’envie de céder.
• Établir des objectifs de manière claire : Adoptez une approche progressive ou intégrez le « nofap » pour une abstinence complète.
• Se donner des objectifs précis : Mettez en œuvre des stratégies progressives ou intégrez le mouvement « nofap » pour rester abstinent.

Établir des mesures pour éviter les rechutes

• Se déconnecter de la pornographie : Bloquez les accès aux contenus explicites.
• Mettre en place un emploi du temps clair : Remplissez chaque moment de votre journée avec des activités productives.

Relever le rôle crucial des relations sociales dans ce parcours

• Consulter un sexologue : Un spécialiste pourra proposer des stratégies adaptées. (par exemplece lien)
• S’impliquer dans des groupes de soutien : Échanger ses expériences renforce l’engagement.

Évaluer les résultats d’un arrêt réussi

Illustrer l’évolution vers une meilleure gestion de la santé mentale

L’abstinence entraîne souvent un regain d’énergie, une humeur plus stable et une concentration accrue.

Présenter les changements positifs dans les relations humaines

Les échanges avec un partenaire deviennent plus riches, avec une relation émotionnelle et physique solidifiée.

Rappeler l’importance de suivre un chemin pour un bonheur stable

Diminuer la dépendance permet de vivre des bénéfices durables dans la vie privée, professionnelle et sociale.

Sexualité et addiction à la masturbation : trouver des solutions

Nombreux sont ceux qui trouvent difficile d’arrêter la masturbation, une pratique habituellement perçue comme normale et bénéfique pour la sexualité. Pourtant, quand elle devient excessive ou addictive, elle peut perturber des aspects importants de la vie, comme le travail, la stabilité émotionnelle ou les interactions sociales.

Pour conclure

Cesser la masturbation habituelle nécessite du temps et de la détermination. En adoptant un plan bien conçu et avec un soutien approprié, ce défi peut être relevé, ouvrant la voie à une vie plus équilibrée et centrée sur des objectifs significatifs.

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#masturbation #estelle #péché #mortel

Retranscription des paroles de la vidéo: One of the most common sins I hear confessed in the sacrament of penance is that of pornography and masturbation. I can’t tell you who’s saying it, but I can say for sure that it is a struggle for a lot of people. Some consider it merely a bad habit they know they should stop while others see it is a sin so grave it removes them from communion with the Church. Who’s right? As with many things in Catholic moral theology, it depends. This is Catholicism in Focus. — Over the past few decades, the barriers limiting access to pornography and the stigma attached to masturbation have all but disappeared. Now it takes nothing more than internet access and anyone can watch pornographic material. For many people, these practices are normal, healthy, and entirely unproblematic, even for children. Uh… yeah no. Despite this cultural shift, the Catholic Church has remained steady in its long-held stance condemning the practice as selfish and disordered. “Both the Magisterium of the Church – in the course of a constant tradition – and the moral sense of the faithful have declared without hesitation that masturbation is an intrinsically and seriously disordered act.” (Persona Humana, 9) Two important categories are used here. First, it is an act that is disordered, meaning that it seeks an end that which is incompatible with its purpose. All objects have an end or purpose for which it was created—you use a hammer to drive in nails; to use it as a weapon or a paperweight would be dis-ordered. For sexual activity, the end for which it was created is two-fold: procreation and unity between married couples. To act in a sexual manner outside of these ends—say, for pleasure alone, by oneself—would be a disordered act. But simply being disordered in itself does not necessitate that something is gravely evil or even always wrong. Occasionally eating to excess is disordered, but it is far from grave and eating as an act in itself is a good thing. For this reason, the Church also designates masturbation as serious and intrinsic. Serious is obvious, signifying that this is no run-of-the-mill sin but one with grave implications, while intrinsic notes that there is something inherent to the act itself that is evil. No matter the situation, no matter the intention, it is wrong. These terms are often used together but it’s important to distinguish between them. Killing is serious evil but not an intrinsic evil, as self-defense is justifiable. Lying, on the other hand, is intrinsically evil—always wrong—but not necessarily always serious. For the Church, masturbation is intrinsically and seriously disordered, meaning that it deals with a grave misuse of an action and that it is always wrong. Leading many, quite naturally, to conclude that doing so constitutes a mortal sin. But this is not necessarily true because this is not how mortal sins work. As I discussed in a previous video, designating something a mortal sin requires that three criteria be met: the action deals with grave matter, is acted upon with full knowledge, and results from one’s full consent of will. We’ve already established that the Church considers masturbation to deal with grave matter, so we look to full knowledge. Many people know exactly what they’re doing when they look at pornography and masturbate. They know that it is wrong for them to do, that they are participating in an industry that encourages extortion, abuse, slavery, and abortion, and that the effects are severe. But this is not always the case. According to the Catechism, there is what is described as unintentional ignorance. When one does not know that what they are doing is wrong or understand the gravity of their actions, the imputability of their offense can be diminished. In this situation in particular, we know that there are some who are very young or have mental or emotional limits that prevent them from fully understanding the gravity of the situation. In such cases, it cannot be a mortal sin. This does not, however, excuse what the Church describes as “feigned ignorance and hardness of heart,” willfully turning from a virtuous life or doing what is required to understand natural moral laws. You can’t just plead ignorance to try to get away with things. At some point in your life, there are certain things you should just know. What is far more ambiguous in the eyes of the Church is the criteria of complete consent. While we do not believe that anyone is ever without free will, there are constantly forces impeding and acting upon us. Paragraph 1735 of the Catechism teaches, “Imputability and responsibility for an action can be diminished or even nullified by ignorance, inadvertence, duress, fear, habit, inordinate attachments, and other psychological or social factors.” Is this something that happened while you were sleeping or after just waking, a time when you were not fully conscious of what you were doing? Is this the result of a deep-seated habit that has a tight grip on you for years? Are you under immense psychological stress? Did someone force you to do it? In any of these cases, the designation of mortal sin likely does not apply. Now this is not to say that that claiming it as a habit frees one from any guilt or that it’s all-of-the-sudden okay. Far from it. Even if it is a situation of diminished consent, it may not technically be a mortal sin, but it is still participation in grave evil which can do great harm. One’s freedom may be limited, but it is never extinguished. There is always the ability to ask for help, to give all of your will to resist, or do what is necessary to avoid the near occasion of sin. No matter the situation or circumstances, there is still a responsibility to do what we can to avoid evil. And so, is masturbation a mortal sin? Sometimes, yes. For sure. There are some who know that what they are doing is wrong, give little resistance, and feel no contrition. This undoubtedly separates one from God and His Church and must be taken extremely seriously. But in other cases, absolutely not. There are loads of people trying their best, wanting nothing more than to please God only to find themselves deeply gripped by addictive behavior. This is not the same situation. It may be the same action and certainly has negative effects on one’s soul, but it doesn’t cut one off from God. To those people, I say this: relax. Seek the help you need, keep trying as hard as you can, come to confession, and trust in the mercy of God. He will not cast aside anyone who desires to be with Him. .

Déroulement de la vidéo:

0 One of the most common sins I hear confessed in  
0 the sacrament of penance is that 
of pornography and masturbation.
0 I can’t tell you who’s saying it,  
0 but I can say for sure that it is 
a struggle for a lot of people.
0 Some consider it merely a bad habit they know 
they should stop while others see it is a sin  
0 so grave it removes them from communion 
with the Church. Who’s right? As with  
0 many things in Catholic moral theology, 
it depends. This is Catholicism in Focus.
0 —
0 Over the past few decades, the barriers 
limiting access to pornography and the  
0 stigma attached to masturbation have all 
but disappeared. Now it takes nothing more  
0 than internet access and anyone can watch 
pornographic material. For many people,  
0 these practices are normal, healthy, and 
entirely unproblematic, even for children.
0 Uh… yeah no.
0 Despite this cultural shift, the 
Catholic Church has remained steady  
0 in its long-held stance condemning the 
practice as selfish and disordered.
0 “Both the Magisterium of the Church – in the 
course of a constant tradition – and the moral  
0 sense of the faithful have declared 
without hesitation that masturbation  
0 is an intrinsically and seriously 
disordered act.” (Persona Humana, 9)
0 Two important categories are used here. 
First, it is an act that is disordered,  
0 meaning that it seeks an end that which 
is incompatible with its purpose. All  
0 objects have an end or purpose for which 
it was created—you use a hammer to drive  
0 in nails; to use it as a weapon or 
a paperweight would be dis-ordered.
0 For sexual activity, the end for 
which it was created is two-fold:  
0 procreation and unity between married 
couples. To act in a sexual manner outside  
0 of these ends—say, for pleasure alone, 
by oneself—would be a disordered act.
0 But simply being disordered in itself does not 
necessitate that something is gravely evil or  
0 even always wrong. Occasionally 
eating to excess is disordered,  
0 but it is far from grave and eating as 
an act in itself is a good thing. For  
0 this reason, the Church also designates 
masturbation as serious and intrinsic.
0 Serious is obvious, signifying that this 
is no run-of-the-mill sin but one with  
0 grave implications, while intrinsic notes that 
there is something inherent to the act itself  
0 that is evil. No matter the situation, 
no matter the intention, it is wrong.
0 These terms are often used together but 
it’s important to distinguish between them.  
0 Killing is serious evil but not an intrinsic 
evil, as self-defense is justifiable. Lying,  
0 on the other hand, is intrinsically evil—always 
wrong—but not necessarily always serious.
0 For the Church, masturbation is 
intrinsically and seriously disordered,  
0 meaning that it deals with a grave misuse 
of an action and that it is always wrong.
0 Leading many, quite naturally, to conclude 
that doing so constitutes a mortal sin.  
0 But this is not necessarily true because 
this is not how mortal sins work.
0 As I discussed in a previous video, 
designating something a mortal sin  
0 requires that three criteria be met: 
the action deals with grave matter,  
0 is acted upon with full knowledge, and 
results from one’s full consent of will.
0 We’ve already established that the 
Church considers masturbation to deal  
0 with grave matter, so we look to full knowledge.
0 Many people know exactly what 
they’re doing when they look  
0 at pornography and masturbate. They 
know that it is wrong for them to do,  
0 that they are participating in an industry 
that encourages extortion, abuse, slavery,  
0 and abortion, and that the effects are 
severe. But this is not always the case.
0 According to the Catechism, there is what 
is described as unintentional ignorance.  
0 When one does not know that what they are 
doing is wrong or understand the gravity  
0 of their actions, the imputability 
of their offense can be diminished.
0 In this situation in particular, we know 
that there are some who are very young  
0 or have mental or emotional limits that 
prevent them from fully understanding the  
0 gravity of the situation. In such 
cases, it cannot be a mortal sin.
0 This does not, however, excuse what 
the Church describes as “feigned  
0 ignorance and hardness of heart,” 
willfully turning from a virtuous  
0 life or doing what is required 
to understand natural moral laws.
0 You can’t just plead ignorance to try to get 
away with things. At some point in your life,  
0 there are certain things you should just know.
0 What is far more ambiguous in the 
eyes of the Church is the criteria of  
0 complete consent. While we do not believe 
that anyone is ever without free will,  
0 there are constantly forces impeding and acting 
upon us. Paragraph 1735 of the Catechism teaches,
0 “Imputability and responsibility 
for an action can be diminished  
0 or even nullified by ignorance, 
inadvertence, duress, fear, habit,  
0 inordinate attachments, and other 
psychological or social factors.”
0 Is this something that happened while you 
were sleeping or after just waking, a time  
0 when you were not fully conscious of what you were 
doing? Is this the result of a deep-seated habit  
0 that has a tight grip on you for years? Are you 
under immense psychological stress? Did someone  
0 force you to do it? In any of these cases, the 
designation of mortal sin likely does not apply.
0 Now this is not to say that that claiming 
it as a habit frees one from any guilt or  
0 that it’s all-of-the-sudden okay. Far 
from it. Even if it is a situation of  
0 diminished consent, it may not 
technically be a mortal sin,  
0 but it is still participation in 
grave evil which can do great harm.
0 One’s freedom may be limited, but 
it is never extinguished. There is  
0 always the ability to ask for help, 
to give all of your will to resist,  
0 or do what is necessary to avoid the near occasion 
of sin. No matter the situation or circumstances,  
0 there is still a responsibility 
to do what we can to avoid evil.
0 And so, is masturbation a mortal sin? 
Sometimes, yes. For sure. There are  
0 some who know that what they are doing is wrong, 
give little resistance, and feel no contrition.  
0 This undoubtedly separates one from God and His 
Church and must be taken extremely seriously.  
0 But in other cases, absolutely not. There are 
loads of people trying their best, wanting  
0 nothing more than to please God only to find 
themselves deeply gripped by addictive behavior.  
0 This is not the same situation. It may be the 
same action and certainly has negative effects  
0 on one’s soul, but it doesn’t cut one off 
from God. To those people, I say this: relax.  
0 Seek the help you need, keep trying as 
hard as you can, come to confession,  
0 and trust in the mercy of God. He will not 
cast aside anyone who desires to be with Him.
.