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This clip is from South Park’s season 14, episode 1: Sexual healing.
The boys in South Park are permanently 9 and 10 years old, across the episodes, and they are always in grade 4 (except for the first few seasons).
In the episode, the new edition of the Tiger Woods series of video games has elements of the alleged fights Woods had with his wife regarding his affairs, and resembles a fighting game more than a golf simulation. Cartman, Stan, Kyle and Kenny become big fans of the game. Meanwhile, scientists at the CDC determine that sex addiction is a disease reaching epidemic proportions. They decide to screen schoolchildren for the disease, and Kenny, Kyle and Butters are diagnosed as sex addicts.
Things just get super weird from there, in typical South Park fashion.
This clip, although intended to be funny and exaggerated, actually does hide a terrible truth. The progression explained in this clip, going from an innocent kid to a demonically possessed sick fuck who kills himself through autoerotic asphyxiation, is actually a progression many people have gone through.
Way before someone kills himself or his life is a total ruin, things get darker and darker and worse and worse.
In the Semen retention Bible, The Bliss of the Celibate by Julian Lee, this downward descent is very well portrayed.
Julian Lee seems to go a bit too much into solipsism, mixing elements of manifestation and your reality getting progressively worse as you release (of which we now have minimum 100 000+ testimonies on the sub from across the planet) with the whole world actually existing only in your mind. This mixes high level metaphysical knowledge with actual lower level realities of the world, but I will not go into that here and now.
Julian Lee makes many great points in his book and he points out how different a person’s life could be if they were just never sexually corrupted, if that chain of events never unfolded. What if someone had warned you? Or if you just had a far purer childhood? He also explains just how the descent into degeneracy generally happens. Julian Lee explains that the position of the Shakti energy in your spine (and your vibratory level) directly correlates to what you are focusing on when it comes to women. Because a child’s Shakti energy is still very high – in his upper spine or even above, he focuses at most at a women’s eyes and face.
Let’s get into it:
In his Chapter The Stages of Descent into Sexual Corruption, Julian Lee says:
“As a baby boy he loves his mother’s voice, eyes, and face. He feeds off of these, not to mention the love she feels for him. (A child can of course feel this.) He feels great attraction and pure, non-sexual love for his mother. Obviously the baby is attracted to her breasts for the food, but it is her face and voice he loves. Aside from his mother, he sees most other females as foreign. But in the females he likes – aunts, a neighbour, a baby sitter, etc. – again it is the voice, eyes, and face of the woman that he notices. As the baby grows, he usually prefers the company of other boys. The sexual nature of woman, aside from her nurturing ways and kindness, has no meaning to him. Once he is weaned, he no longer notices the breasts or other sexual features of females. If he does notice them, there is a foreignness and no attraction. In fact, the pure and innocent boy sees the female form as strange and slightly repulsive. He sees her body as unfortunate. He makes « girls » an object of derision.
Later this deriding of girls carries a secret hidden attraction. The teasing becomes his subversive vehicle for interacting with « girls. » But at the beginning, he really does see the female as ridiculous. She seems to lack his energy, intrepidness, intelligence, skill, and courage. This is the boy in a clear, pure state. He is unaffected by any addiction to the female form. The female form does not affect him at all. (…)
When he first finds attraction to another female, again, it is to the eyes and face. His shakti dwells in the higher part of the spine. Later he begins to notice women more, with a new kind of attraction to them. As he begins to become a « male, » he begins to see something appealing about the traits of the female. At some point after getting older, he usually notices woman’s breasts, and feels a his first sexual thrill about them. At some point on seeing the nakedness of the female body, he has his first erection. The energy is dropping down the spine.
He will usually develop a long fascination with female breasts (energy still mostly in the heart chakra).
Later the lower area of the woman starts to draw his notice. He notices the hips, and is entranced by her curves.
He finds the thrill or « rush » of sexual attraction and erection as a form of bliss, and he begins to hanker for repetitions of this feeling, as a mood-alteration, as a kind of narcotic. He may be unfortunate and discover pornography. This will speed his descent into sexual addiction and perversion. He will feel constantly tempted a lot to look at pictures of naked women and ordinary pornography (naked women, and later, sexual acts), for the rush and the stimulation of his sexual feeling. (The drug.) If he is unfortunate he may hear about masturbation, and try it. This experience is such an amazing « rush » that he wants to do it again. Masturbation is a drug with strong addictive powers. (This is why the Garden law was given.) The experience of orgasm will surprise him, and leave a deep mark, or samskara in his body and consciousness. After he rejuvenates he will hanker to try it again. He will notice clearly after orgasm that there has been a change in his spirit, a depression, a regret, and an immediate loss of interest in sex. Here he has become vitiated, emptied, and demoralized. He doesn’t have the energy or edge he had minutes before. He wants to be by himself, or read, or go to the computer or T.V., or mope around.
The orgasm has indeed made him less interested in society, less able to deal with the stresses of other people, and even antisocial. He doesn’t feel so keen or competent to get his homework done now. It seems like a greater effort than before. He just wants to be alone and relax. (He needs to rejuvenate. These after-effects will remain true for him into manhood, every time he sexes, even in genuine sex with woman.) There is not something wrong with him. This is according to natural law. He has just had his « male period. » However, he did not have to have it. He chose to. He probably realizes he has been affected psychologically, but does not comprehend its import. It’s not something his dad ever talked about. It not something he ever heard about from other men. He didn’t hear about this on television or on the Internet, so this little depression must be nothing. Besides, he can go and mood-alter on something else, perhaps a video game. He can fill up this strange new emptiness with a distraction or thrill. But he does remember that « rush. » (…)
If he doesn’t have clear moral teachings or guidance on this subject, from people he loves and respects, he won’t adequately reject this activity and will be tempted to do it again. Other men, especially males, are in the best position to protect him here. Without clear warnings and teachings/dharma from another male he respects, he does it again and begins to develop an addiction to it.
Later he becomes fascinated to the lower area of woman; her sexual organ, whereas it held no attraction before. It was once repugnant to him, but now his shakti is dropping lower down to lower chakras. He gets a fresh sexual thrill now from thinking of her female organ. At first the lower part of the female had no interest for him. In fact at one time he saw it as repulsive or disgusting. But then he found her hips alluring. As his life force becomes cantered in lower places along his spine, it makes the lower area of the female appear attractive and gives him refreshed sexual thrill. At first he had no interest in the idea of the sex act. In fact as a boy the sex act seemed stupid and disgusting. But now it is interesting and the idea gives a sexual charge. He thinks of her lower areas more, and the idea of the natural sex act gives him a great thrill and sexual rush.
Eventually he has his first actual sexual encounter. This marks him, giving him powerful samskaras (memories/impressions) of sex. His eyes now have the habit of looking at the bodies of women and lusting. The male developing sex addiction is always drawn to look at the bodies of women. Women on the street, women at school, women at work, etc. As the abused shakti drops lower, his eyes begin to follow after the tail ends of females. Earlier, the butt of a woman had no attraction for him. But now his consciousness is dropping lower. In society, this causes women to become preoccupied with a new part of her body, her butt. (Women in more pure societies are never obsessed about their butts.)
You can tell where a society is at in its decline by which part of the anatomy the female is most obsessed about. The male becomes powerless in his reaction to the female form. Every time he sees the female form, in photos or it life, he is intensely drawn to it. The female body has a seemingly magical hold over him, and his response to the female form is intense. The female form becomes his true idol, his de facto god. This causes all sorts of strange things to begin happening in the consciousness of women and in society in general. He fantasizes about females and their forms, and fantasizes having sexual encounters with females. He fantasizes all the time. He begins to imagine the female in a myriad of ways, in a myriad of sexual situations, in a growing list of imagined sexual acts, in a myriad of sexual outfits, etc. His mind continuously tries to manufacture sexual thrills and variety to keep this « rush » going. He gets erections at the slightest thing. He is very excitable. He is a « sex addict. »
Almost any woman is seen sexually, and almost any woman has some degree of a sexual charge for him. He is becoming sexualized. When he sees almost any woman, he feels the energy « drop » down his spine and his lower parts feel heavy and titillated. He likes that feeling. Inebriated with sexual feeling, almost anyone can seem attractive. He may have sought to have more than one orgasm in a day. Sometimes he is able to have more than one orgasm in a day, but he becomes profoundly depleted by this, and in a deep state of demoralization and « PMS. » He is easily irritated, and easily loses his temper, especially after an orgasm. His powers of focus and concentration lessen. He becomes less competent and energetic in discharging his duties. He has less patience and operates from a lower morale. He is more likely to get into conflicts and arguments with others, and operate from a less noble emotional position. He performs more other deeds which are unvirtuous, destructive, or negative. He begins to get in trouble over these various other deeds. His health begins to weaken.. He is listless and lacks sparkle. He lacks energy. He is sick more. He may develop a chronic health problem. (…)
If he holds a conscious moral standard, he feels frightened and averse to men because he senses, with his growing sexual corruption, that he could begin to see them as sexually attractive. He senses the omnivorous, corrupting power of his sexual desire. He senses that he sexual appetite is like an unruly elephant’s trunk that keeps reaching out and trying to grab things. So he avoids being close to men. So far he sees nothing attractive about them, and doesn’t want to. (You can usually tell a man who is fairly sexually clean, because he will have close non sexual male relationships, even preferring to be with men, with no sexual thing at all. Most of our fathers were like this!)
He begins to find himself attracted to things in the woman that did not have a sexual meaning before. As the energy drops, he finally notices a woman’s anus, once disgusting and non-sexual to him. Now his consciousness has become cantered in the lowest chakra. His sexual nature is being corrupted. If he does not rise back from this point, he is likely to fail to get a human form in his next incarnation. He will have an animal form, or lower. This means one or more lives without the opportunity for liberation, and a state of dumb suffering.
Slowly, he begins to become sexually perverted. The rock is now in the bottom of the bag, and the bag is wet. Now it begins tearing through the bag. Just as any man is capable becoming a thief, any man is also capable of becoming sexually perverted. Just as any man is capable of becoming a murderer, also any man is capable of becoming sexually corrupted. The sages know that all human sexual perversion arises from sexual sin and indulgence. God « gives them over to a corrupt mind. » (Bible) If he keeps on, his « moral fiber » begins to degrade. There really is such a thing as moral fiber. Eventually his libido becomes « warped through overheating. » His sexual appetite becomes jaded through indulgence, and strange things begin to be necessary to give him the sexual thrill.
Before, certain things were disturbing and repulsive to him, without sexual meaning. But now occasionally he finds himself getting a slight sexual thrill out of strange things. It might be a child, someone of the same sex, a bizarre sex act, or even blood or pain. He is about to take the path of the demon, who is destined to be made fertilizer by the Divine Being, in age after age. If he is unfortunate enough to have access to pornography, he will likely be profoundly corrupted and tainted by the deeper sexual perversion of others. From porn and other perverted people, he catches mental and spiritual diseases that will be difficult to cure.
If he is not disturbed enough to quit, a sexual thrill will begin to develop around increasingly perverse and disturbing things. With each new collapse, he yields something more in the realm of his conscience and values. In pursuit of the sexual charge, he adapts himself to things he once avoided because of the belief they were wrong. He may still retain the same beliefs about right or wrong. But he violates his own principles in pursuit of the drug. So he may eventually be led into homosexuality, blood, violence, and other evil things as he cultivates them as sources of a fresh sexual thrill. This is the beginning of the development of « blood lust, » which necessarily arises eventually out of sexual indulgence. It doesn’t matter to him anymore what is right or wrong. He is not in control of himself or his life. He even senses that other forces are in control over him. Atrocious things come into his mind, seemingly unbidden. At this point he either moves into sexual perversion and the further debasement of the sexual energy, or he turns back to make the ascent towards purity and God.”
This whole process also happens on a macro scale, with millions of people. As a whole society becomes corrupt and deviant, everything goes to hell but also all forms of lower degeneracy are just seen as normal. For example, we are so degraded now, most people would think you’re insane if you told them masturbation is wrong. All lower forms of evils are justified and even protected and people only see “serious evils” like rape, murder, arson as evil. So the whole standard changes on a macro scale.
How far have you fallen before?
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Développement historique de la pratique de chasteté.
Il y a une nette différence entre la chasteté moderne et celle du temps médiéval. Les femmes étaient les principales cibles du doute concernant la chasteté à cette époque. Les récits historiques, bien que parfois douteux, décrivent des ceintures de chasteté imposées par les maris aux femmes lorsqu’ils quittaient la maison. La chasteté réciproque est une occurrence rare dans les récits historiques.
La chasteté conjugale est fréquemment considérée comme un signe d’amour véritable entre les conjoints. Cette pratique est généralement liée à un engagement mutuel et à la sauvegarde de l’intimité dans le mariage. La chasteté conjugale peut également symboliser un respect profond des valeurs partagées entre les partenaires.
Cette pratique de la chasteté dans le mariage intensifie l’amour et la confiance entre les époux. Même lorsque seul l’homme pratique la chasteté, elle aide à préserver la flamme réciproque. La chasteté est constamment citée par l’Église de Vatican II comme une vertu du mariage et du service religieux. Ce don de chasteté est un acte sacré, une offrande à Dieu et un respect des saints, qui fortifie l’amour conjugal en le consacrant à la sainteté.
La chasteté représente une pratique essentielle sur le plan personnel pour les hommes. Chez les hommes, la chasteté est souvent interprétée comme une forme stricte d’autodiscipline. Une forte implication personnelle et des principes sont nécessaires pour garder la chasteté. La chasteté masculine favorise le développement de l’autodiscipline, la volonté et le caractère.
Maintenir la chasteté conjugale aide à garder la flamme réciproque vivante, même si seulement le mari la pratique. La chasteté est reconnue comme une vertu majeure dans la vie par l’Église catholique. Cette vertu est considérée comme un don de soi au Christ, à Dieu et à l’autre, comme le montrent les vies de nombreux saints. À l’image du Christ, beaucoup de saints ont uni leur chasteté à une offrande totale de leur vie à Dieu. Comme exemple de chasteté conjugale, Saint Joseph, époux de la Vierge Marie, est fréquemment cité. Il est raconté que Saint Bernard de Clairvaux, moine cistercien du XIIe siècle, se jeta dans un buisson d’épines pour maîtriser ses désirs. Saint François d’Assise vivait dans le luxe et le plaisir avant de se donner au Christ et à Dieu. Saint François d’Assise, suite à un appel profond de Dieu, opta pour une existence marquée par la pauvreté et la chasteté. Saint Thomas d’Aquin, lorsqu’il était jeune, fit face à des tentations de sa famille qui désirait le faire renoncer à la vie monastique. On raconte que Saint Thomas d’Aquin aurait écarté une femme envoyée pour le séduire avec un tison ardent. À 11 ans, Sainte Maria Goretti préféra mourir que de céder au péché.
La chasteté conjugale est engagée au service de l’amour.
Pour assurer la fidélité et la chasteté de l’homme, de nombreux couples instaurent des règles de vie et de sexualité. La femme ne bénéficie pas de plus de liberté pour des aventures extraconjugales, mais elle a en général une confiance plus élevée. En fait, la chasteté conjugale est surtout celle du mari dans 95 % des cas. Il est contraint de porter une cage de chasteté qui entoure son pénis et interdit toute activité sexuelle. En ce qui concerne l’efficacité, la cage de chasteté est sans faille. Lorsque la cage de chasteté est en place et verrouillée autour des organes génitaux, le pénis est maintenu replié sur les testicules. L’homme est forcé de renoncer à toute activité sexuelle, focalisant son attention sur la libération et la jouissance avec son âme sœur. Ce geste de sacrifice symbolise le don de soi, un acte d’amour offert devant Dieu.
L’avènement des ceintures de chasteté pour hommes.
Ce n’est qu’au XVIIIe et XIXe siècle que les ceintures de chasteté pour hommes ont commencé à apparaître dans la sexualité. Les ceintures étaient surtout utilisées pour des raisons médicales, pour éduquer les jeunes adultes, et pour lutter contre la masturbation, les relations sexuelles avant le mariage, l’infidélité, ainsi que par amour pour Dieu, peu importe la foi. Ce don de chasteté, guidé par le respect divin, symbolise un engagement pour une vie plus pure et sanctifiée.
S’engager envers l’autre implique à la fois chasteté et fidélité.
La chasteté conjugale, du regard de l’époux, est une manifestation de fidélité. La fidélité requiert non seulement l’absence de relations sexuelles extraconjugales, mais aussi la pureté des pensées et actions. Pour garder la confiance de son épouse, il est indispensable de maîtriser ses pulsions sexuelles. Une section entière est consacrée à l’étude de la chasteté conjugaledans cette page qui traite de la chasteté conjugale.
Cela peut inclure le combat contre la pornographie, la prudence vis-à-vis des relations trop proches avec d’autres femmes, ainsi que le rejet du flirt. Ainsi, la chasteté se révèle être un don de soi, sauvegardant non seulement l’époux et son corps, mais aussi la famille, l’enfant et le foyer contre les menaces externes.
L’image de l’homme volage.
Autrement dit, l’homme est souvent jugé comme ayant une propension plus élevée à la volage et à la masturbation en dehors du couple. C’est ce qui nécessite qu’il suive des règles de chasteté plus strictes pour assurer la confiance de son ou sa partenaire. En témoignage d’amour, il peut alors dédier toute son énergie, son désir et son affection, comme un acte sacré sous l’inspiration de Dieu. Ce don de soi est un engagement profond, reflétant la sainteté que chaque homme est censé incarner.
Avant le mariage, la chasteté est souvent regardée comme une pratique vertueuse. Cette pratique est fréquemment motivée par des normes religieuses ou culturelles. Respecter cette norme est fréquemment vu comme un signe de maîtrise de soi. La chasteté avant le mariage est fréquemment enseignée dans les programmes éducatifs religieux.
Avant l’union, la chasteté est perçue comme un engagement important pour le couple, qu’il ait ou non une croyance religieuse. Avant le mariage, la pureté corporelle est souvent perçue comme un précieux don pour une femme. Dans l’Islam comme dans d’autres religions, la virginité de la mariée représente une immense fierté pour elle, sa famille et son mari. La chasteté avant le mariage peut présenter des défis particulièrement importants pour un garçon. Sans des aides comme une cage de chasteté, il est difficile pour un garçon de rester abstinent sexuellement jusqu’à l’union. La maîtrise de soi est un signe réel d’amour, préparant les partenaires à une relation respectueuse. La continence avant l’union conjugale ne concerne pas seulement la pureté corporelle, mais aussi une préparation spirituelle pour une relation conjugale plus harmonieuse. Respecter cette voie contribue à établir une sexualité solide pour les futurs époux.
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#Semen #retention #South #Park #innocence #lost
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